Social ethics

Reviewed by Simon J. Taylor, Derby Cathedral in Modern Believing Apr 2013.

Reviewed by Christopher Craig Brittain, University of Aberdeen in Modern Believing Apr 2013.

Reviewed by Richard Truss, Weybridge in Modern Believing Apr 2013.

Reviewed by Michael Hoelzl (short review), University of Manchester in Modern Believing Apr 2013.

Reviewed by Paula Clifford, Oxford in Modern Believing Jul 2012.

Reviewed by Esther D. Reed, University of Exeter in Modern Believing Jul 2012.

Reviewed by Sister Frances Dominica, Helen and Douglas House, Oxford in Modern Believing Jul 2012.

Reviewed by Susan Durber, Westminster College, Cambridge in Modern Believing Jul 2012.

Reviewed by Anna Thompson, University of Chester and Eden Network in Modern Believing Apr 2012.

Reviewed by Esther D. Reed, University of Exeter in Modern Believing Apr 2012.

Reviewed by Clare Bryden, University of Exeter in Modern Believing Apr 2012.

Reviewed by Matthew Barton, University of Leeds in Modern Believing Apr 2012.

Reviewed by Celia Deane-Drummond, University of Notre Dame, Indiana in Modern Believing Apr 2012.

Reviewed by Ann Marie Mealey, Leeds Trinity University College in Modern Believing Apr 2012.

Reviewed by Agneta Sutton, Heythrop College, London in Modern Believing Apr 2012.

Reviewed by Robin Gill, University of Kent in Modern Believing Apr 2012.

Reviewed by Deborah Beth Creamer, Iliff School of Theology, Denver, Colorado in Modern Believing Apr 2012.

Reviewed by Vaughan S. Roberts, Warwick in Modern Believing Jan 2012.

Publisher's review: If religion is characterised by the recruitment of God to serve our agendas, and faith is about putting our agendas at the service of God, then clearly there is too much religion in the world, and not enough faith. The first eight chapters of this book apply this religion/faith dichotomy to some crucial areas of interest to those exploring what it might mean to be people of faith in a world saturated with religion. The remaining chapters address issues of crucial importance to the future of organised religion in general, and the role of the Church of England in particular. From mediaeval polyphony to Andrew Lloyd Webber the development of a given theme through a sequence of variations has proved attractive to composers anxious to demonstrate the sometimes surprising potential of a simple melody. "No Faith in Religion" is a modest attempt to do something similar with two concepts, religion and faith, which are usually seen as simply synonymous but which are in fact subtly different and subject to being interwoven in numerous complex and unexpected ways.

Reviewed by Peter Sedgwick, St Michael's College, Llandaff in Modern Believing Jan 2012.

Reviewed by David Brown, University of St Andrews in Modern Believing Jan 2012.

Reviewed by Jody Stowell, Harrow Weald in Modern Believing Jan 2012.

Publishers notes: These memorable, beautifully written reflections reveal the concerns and passions of the first woman presiding bishop of the Episcopal Church as she looks back on the first two years of her episcopate. Leading the Episcopal Church during a time when many have held it responsible for the threat of schism hich faces the Communion, has been stormy at times and she has had her fair share of vitriol, yet her calm and unhurried demeanor belies a profound wisdom and unwavering spiritual stability. Here she openly writes about the joys and the trials of being appointed to an office that she never sought, she engages imaginatively with scripture, she considers the fraught internal issues she has faced in the church and - more important to her - the scandal of poverty and violence that cripples so many lives worldwide and its prophetic challenge the Church to rise above its own preoccupations and bring healing and release.

Reviewed by Tim Gorringe, University of Exeter in Modern Believing Jan 2012.

Reviewed by Celia Deane-Drummond, University of Notre Dame, Indiana in Modern Believing Oct 2011.

Reviewed by John Reader, Ironstone Benefice and William Temple Foundation in Modern Believing Oct 2011.

Reviewed by Kevin T. Kelly, Liverpool Hope University in Modern Believing Oct 2011.

Reviewed by Donald Reeves, Soul of Europe, Crediton in Modern Believing Oct 2011.

Reviewed by George D. Chryssides, University of Birmingham in Modern Believing Oct 2011.

Reviewed by Ann Morisy, Streatham, London in Modern Believing Oct 2011.

Reviewed by Alison Joyce, Edgbaston, Birmingham in Modern Believing Oct 2011.

Reviewed by John Reader, Ironstone Benefice and William Temple Foundation in Modern Believing Jul 2011.

Reviewed by Michael Brierley, Tavistock in Modern Believing Jul 2011.

Reviewed by Michael Brierley, Tavistock in Modern Believing Jul 2011.

Reviewed by Hugh McLeod, University of Birmingham in Modern Believing Jul 2011.

Reviewed by Adrian Thatcher, University of Exeter in Modern Believing Apr 2011.

Reviewed by Mary Grey, St Mary's University College, Twickenham in Modern Believing Jan 2011.

Reviewed by Steven Shakespeare, Liverpool Hope University in Modern Believing Oct 2010.

Reviewed by Brock Bingaman, Wesleyan College, Georgia, USA in Modern Believing Jul 2010.

Reviewed by Claire Foster, Ethics Academy, London in Modern Believing Jul 2010.

Reviewed by Adrian Thatcher, University of Exeter in Modern Believing Jul 2010.

Reviewed by James Woodward, College of St George, Windsor Castle in Modern Believing Jul 2010.

Reviewed by Anthony Bash, Durham University in Modern Believing Apr 2010.

Reviewed by Richard Harries, Barnes, London (Short Review) in Modern Believing Apr 2010.

Reviewed by Christine Jones, Urban Theology Unit, Sheffield in Modern Believing Oct 2009.

Reviewed by Graeme Smith, University of Chichester in Modern Believing Oct 2009.

Reviewed by Marcus Braybrooke, Clifton Hampden in Modern Believing Jul 2009.

Reviewed by Edmund Newell, Christ Church, Oxford in Modern Believing Jul 2009.

Reviewed by Neil Messer, University of Wales, Lampeter in Modern Believing Oct 2008.

Reviewed by Thomas O'Loughlin, University of Wales, Lampeter in Modern Believing Jul 2008.

This text has been designed for use by professionals new to the field of Islamic banking and finance, and by students at undergraduate level or above. It covers the historical, theological, commercial, legal, institutional and macro-economic factors affecting the modern world of Islamic banking and finance and is organised into four main sections: Islam and the Shari'ah, Traditional Contract Forms, Contemporary Practices, and A Response to Capitalism. Views both for and against the current direction of the Islamic banking and finance industry are presented and a number of reforms are suggested at the institutional and contractual levels. Traditional and contemporary interpretations of Islam are contrasted, along with differences of opinion among the various schools of thought, so that the reader can better understand current discourse among scholars of Shari'ah.

This book describes the founding and development of social ethics as a discourse in the realms of the academy, church, and general public. It analyzes the three major traditions of social ethics, explains their revisions and offshoots, interprets evangelical and neoconservative alternatives, and delineates the various confessional and cultural standpoints from which religious thinkers have construed the social meaning of Christianity. Almost from the beginning, 'social ethics' named a specific academic field and a way of thinking about Christian ethics that transcended the academy. Dorrien pays attention to both meanings, bringing together prominent academic voices and important exponents of social Christianity, including pastors, movement activists, and self-styled 'public intellectuals'.

"This book is a skillful tour de force and an indispensable resource. With his encyclopedic knowledge of the field of social ethics and his seasoned and fair analysis of issues and authors, Gary Dorrien is uniquely qualified to gift us with this masterpiece."
Daniel C. Maguire, Marquette University

In the waning months of the Cold War, shortly before an expiring Soviet Union finally disintegrated, a group of neoconservative policymakers and intellectuals began to argue that the moment had come to create an American-dominated world order. Some of them called it 'the unipolarist imperative'. Instead of reducing military spending, they contended, the United States needed to expand its military reach to every region of the world, using America's tremendous military and economic power to create a new Pax Americana. This book describes how the ideology of American global preminence originated during the presidency of George H. W. Bush, developed in the 1990s, gained power with the election of George W. Bush, and reshaped American foreign policy after September 11, 2001.

Structured as a narrative, this account deals with government policymakers and outside advocates. It tells the story of the development of unipolarist ideology and its role in recent American foreign policy. It makes an argument about the nature and problems of this ideology, emphasizing that an unrivaled superpower makes the whole world its geopolitical neighborhood. It offers a critique of the unilateralist militarism of the second Bush administration and it contends that the problem of imperial expansiveness, though dramatically heightened by the Bush administration, did not begin with it. The problem is inherent in the anxiety of being a global hegemon.

Clatworthy examines our inherited value judgements about the world and their roots in different theories of creation. He explores the relationship between value judgements, cosmology and ethics to argue for defending the natural order and therefore adopting a 'green' agenda for social objectives, quite distinct from the left-right spectrum of modern political discourse.

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This timely book, by one of the world's leading theologians in this field, makes a positive theological contribution to present intellectual and practical discussions about families and children. It identifies and utilizes theological sources for thinking about real human families; and it reclaims for the Christian church the notion that real 'family values' are rooted in the life of the triune God.

The discussion of death is at last being brought out into the open, while the care of the dying is seen to involve more than the traditional services of doctor and priest. Facing death brings together contributors from the law, philosophy, medicine, social work, theology and religious studies to discuss issues such as hospice care, the arguments for and against euthanasia, and religious hope for eternal life.