On Saturday we visited the Acropolis Museum in Athens. It is beautifully laid out, and naturally its artistic merit is unmistakeable. But there is more to it. It was not built to be art for art’s sake. Just as Plato and Aristotle have become philosophical icons not just for Greeks but for the whole western world, so also the Parthenon is iconic for western culture and architecture.
The theologian in me asks what it means. What does this icon affirm? There in the museum I felt a juxtaposition of two stories expressing radically different values.
Interfaith Week (12-19 November 2017) presents many kinds of opportunities for individuals and communities to work together for the common good, shared understanding and overcoming fears associated with being different.
An American professor of religion once said that ‘the rightness of our religion is among the most intransigent and incorrigible of our cherished convictions; so much so that anyone who believes, thinks and acts differently is wrong. As a result, the experience of religious difference can evoke discomforting anxiety, if not full-blown fear.’ Interfaith Week is designed to overcome such fear.
Just over a week ago there was another turn of the screw in the church sex wars, this time generated by Hereford Diocesan Synod.
This post asks about the relevance of history to the claims of ‘conservatives’. What does it mean to be a conservative defending a tradition which has, in fact, kept changing?
On Saturday 21st October Modern Church South West arranged a study morning entitled ‘reading through Mark’.
The speaker was Canon Chris Burdon, a group member, who had been director of Lay Training in Chelmsford Diocese and had rearranged the New Testament syllabus there. He has also written Stumbling on God: Faith and vision in Mark’s Gospel, and was thus well qualified to address the subject.
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