Is gay and lesbian sex contrary to Anglican teaching?
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Many Christians argue that it is. To clarify the issues
the question is divided into three: is it condemned by Christianity in general;
or more specifically by the Anglican Communion; or more specifically still by
the Church of England?
1) Does Christianity condemn it?
Some Christians argue that it is impossible to be a
Christian unless you disapprove of it. Usually they
base their arguments on biblical texts or the
history of Christian ethical teaching.
To summarise, Christian leaders have in the past usually seen it as sinful, but
not as sinful as many other things we don't condemn today - like contraception,
non-penetrative sex within marriage, and divorce - and never before the later
twentieth century have they treated it as more important than other ethical
issues.
2) Does the Anglican Communion condemn it?
Many supporters of the Anglican Covenant have argued that
the Anglican Communion is committed to opposing it. The arguments appeal either
to the biblical texts or to the 1998 Lambeth Conference's
Resolution 1.10, where the relevant paragraph states the Conference
while rejecting homosexual practice as incompatible with
Scripture, calls on all our people to minister pastorally and sensitively to
all irrespective of sexual orientation and to condemn irrational fear of
homosexuals, violence within marriage and any trivialisation and
commercialisation of sex.
It is those three words 'incompatible with Scripture' on
which the argument is based. The Resolution was indeed passed by the Lambeth
Conference, but not in happy circumstances. A behind-the scenes initiative had
been planned to embarrass the conference organisers and replace a more moderate
resolution with a more hardline one. Njongonkulu Ndungane, Archbishop of Cape Town,
and John Shelby Spong describe what happened.
Nevertheless the Resolution as we have it was passed. It is often treated as though it
settled the matter once and for all as far as Anglicans are concerned. However
it does not. Lambeth Conferences do not legislate for
Anglicanism: they are conferences, not decision-making bodies. They have in the
past expressed strong views on moral issues, but they have also changed their
minds on them.
3) Does the Church of England condemn it?
In addition to the arguments above, some appeal to two Church of England publications.
Issues in Human Sexuality is a slim booklet, published in 1991. It argues that the
conscientious decision of those who enter homosexual relationships must be
respected, but with the exception of clergy - who may not do so because of 'the
distinctive nature of their calling, status and consecration'. It describes
itself as a discussion document, taking the trouble to deny that it was the
last word on the matter. Eleven years later, when Rowan Williams' appointment
as Archbishop of Canterbury was announced, and in the following year in the
debates about Jeffrey John and Gene Robinson, it was widely cited as the
Church's teaching.
Some Issues in Human Sexuality is a more substantial book on gay and lesbian sexuality,
published in 2003. Although it claims to offer a balanced account of the biblical texts
and recent research on the causes and effects of gay and lesbian orientation,
most independent commentators consider it heavily biased against same-sex
activity. (
A better account of the scientific research).
Neither of these books decree Anglican doctrine. They are
simply contributions to an ongoing discussion.
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